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Śrī Śrīmad Bhakti Pramoda Purī Gosvāmī Mahārāja

[November 18, 2021 is the disappearance day of Śrī Śrīmad Bhakti Pramoda Purī Gosvāmī Mahārāja in Vṛndāvana, India. Below is an excerpt of his glories from 'My Beloved Masters' by Śrī Śrīmad Bhakti Vijñāna Bhāratī Gosvāmī Mahārāja]


In 1922, at the age of twenty-four, Śrī Śrīmad Bhakti Pramoda Purī Gosvāmī Mahārāja (then Śrī Prāṇavānanda Brahmacārī) accepted complete shelter at the lotus feet of Śrīla Prabhupāda on the most auspicious day of Śrī Kṛṣṇa Janmāṣṭamī. On that day, he accepted both harināma and dīkṣā initiations and engaged himself exclusively in the service of the maṭha. Previously, he had been a science student who later switched to studying the arts. After finishing his secondary schooling and receiving his Indian School Certificate, he went on to study the arts at the university level and acquired a Bachelor of Arts degree.

Knowing Śrī Prāṇavānanda Brahmacārī to be well educated, Śrīla Prabhupāda called him near and said, “I desire to publish a daily spiritual newspaper titled Dainika Nadiyā Prakāśa, and I want you to be its editor.”

Śrī Prāṇavānanda Brahmacārī asked Śrīla Prabhupāda, “What are the duties of an editor?”

Śrīla Prabhupāda replied, “When you begin your service and start publishing the newspaper, you will automatically understand what must be done. When a devotee accepts the responsibility of performing a service with the intention of pleasing Śrī Hari, guru and Vaiṣṇavas, then they themselves reveal all the necessary knowledge to him and invest him with the required competence to properly perform that service. There is no need to externally advise or instruct him on what must be done.”

Under the editorship of Śrī Prāṇavānanda Brahmacārī, Dainika Nadīyā Prakāśa preserved and broadcasted the teachings of Śrīla Prabhupāda, and when it was distributed among the masses, it illuminated the whole world with its literary and spiritual excellence. Contemporary scholars were baffled that someone was publishing a spiritual newspaper, and that too on a daily basis.

I heard the following instance from the lotus mouth of Śrīla Purī Gosvāmī Mahārāja himself.

Once, while speaking with Śrīla Prabhupāda at Śrī Gauḍīya Maṭha in Bāgbāzār, Kolkata, Śrī Madana-mohana Malaviya, the founder of the world- famous Banaras Hindu University in Vārāṇasī, Uttar Pradesh, with great astonishment asked him, “For how long will you be able to run this Dainika Nadīyā Prakāśa? From where will you obtain the great number of spiritual articles needed to keep it in print every day?”

Śrīla Prabhupāda replied, “Your astonishment pales in comparison to the astonishment I feel in seeing that you, a person regarded as foremost among the best scholars of India, is expressing wonder about these concerns. This material creation is merely the reflection of a quarter of the transcendental creation.

“Across the globe, countless newspapers are published every day in different languages, and this earth planet is only one part of the fourteen-fold planetary system, which belongs to just one of the innumerable brahmāṇḍas in the material creation. Despite the mundanity of the articles in these newspapers, everyone feels they are ever-fresh. Therefore, why would you be astonished about the daily publishing of but one newspaper, the Dainika Nadīyā Prakāśa, which focuses on the transcendental spiritual world? In fact, we have enough transcendental content about the spiritual realm to publish numerous daily newspapers for all eternity.”

For approximately seventy-five years of his life— from the time Śrīla Prabhupāda was physically present until well after Śrīla Prabhupāda’s departure— Śrīla Purī Gosvāmī Mahārāja experienced great internal bliss in his persistent and enthusiastic service of Śrīla Prabhupāda’s bṛhad-mṛdaṅga, his printing press.

I personally witnessed how he engaged in publication services, even in his advanced age. In his later years, his bent back prevented him from sitting straight and from writing for long periods of time, and so he used a wooden plank to support his back and continue writing. Although his hands trembled from the effect of old age and his previously elegant handwriting gradually became less legible, he never stopped writing. Despite his advanced age, he never discontinued his service to the bṛhad-mṛdaṅga, for Śrīla Prabhupāda had personally entrusted this service to him.

Śrīla Purī Gosvāmī Mahārāja’s untiring service has greatly benefitted each and every devotee among the Sārasvata Gauḍīya Vaiṣṇavas. During the time Śrīla Prabhupāda was physically present, Śrīla Mahārāja served as the editor of Dainika Nadīyā Prakāśa, wrote articles for the weekly Gauḍīya magazine, and rendered various services for the publication of different scriptures, including an edition of Śrīmad-Bhāgavatam with Śrīla Prabhupāda’s commentary and his own introductionary overviews of each chapter entitled Kathā-sāra. After Śrīla Prabhupāda’s disappearance, he became the editor of the monthly magazine Gauḍīya and, later, Śrī Caitanya- vāṇī, which was founded by my gurupāda- padma. Additionally, he wrote numerous articles for a number of other magazines, and he edited and published many scholarly books.

Śrīla Purī Gosvāmī Mahārāja’s publication services presented each of the truly sincere followers of Śrīla Prabhupāda with an opportunity to obtain their highest spiritual welfare. For this, the Śrī Sārasvata Gauḍīya Vaiṣṇavas remain eternally indebted and forever grateful to him.

Whether Śrīla Purī Gosvāmī Mahārāja is acknowledged or not, all the Gauḍīya Maṭha branches and sub-branches established in the wake of Śrīla Prabhupāda’s disappearance— as well as those that will be established in the future—bear a strong, unbreakable relation, whether direct or indirect, to the transcendental words (vāṇī) expounded in his literary contributions. No respectable, virtuous person will ever deny this.


The various disturbances that manifested within the Gauḍīya Maṭha institution following the disappearance of Śrīla Prabhupāda inspired Śrīla Purī Gosvāmī Mahārāja and his godbrother Śrī Ānanda-līlā-maya Prabhu to relocate to a place on the banks of the Gaṅgā in Kālanā, a town in the district of Bardhamāna. Kālanā was sanctified by the foot dust of Śrī Caitanya Mahāprabhu and Śrī Nityānanda Prabhu during Their visit there.

During one of his preaching missions to England, Śrī Śrīmad Bhakti Hṛdaya Vana Gosvāmī Mahārāja met the king of Bardhamāna. In 1959, on the recommendation of Śrīla Vana Gosvāmī Mahārāja, the king donated the ancient Ananta-vāsudeva Temple in Kālanā to Śrīla Purī Gosvāmī Mahārāja. At that time, Śrīla Purī Gosvāmī Mahārāja had already been serving his personal deities Śrī Śrī Rādhā-Gopīnātha for a considerably long time. Honoring the king’s request, he then began serving both Ananta-vāsudeva and Śrī Śrī Rādha-Gopīnātha with great love and affection.

The arcana (deity worship) performed by liberated personalities—for instance, the worship of Śrī Gopāla by Śrīla Mādhavendra Purīpāda, Śrī Govinda-deva by Śrīla Rūpa Gosvāmīpāda, Śrī Madana-mohana by Śrīla Sanātana Gosvāmīpāda, Śrī Rādhā-vinoda by Lokanātha dāsa Gosvāmī, śrī girirāja-śilā by Śrīla Raghunātha dāsa Gosvāmīpāda, Śrī Rādhā-ramaṇa by Śrīla Gopāla Bhaṭṭa Gosvāmīpāda, Śrī Vṛndāvana-candra by Śrīla Kavirāja Gosvāmī, Śrīman Mahāprabhu by Śrīla Narottama dāsa Ṭhākura, Śrī Syāmasundara by Śrīla Śyāmānanda Prabhu, Śrī Śrī Rādha-Gokulānanda by Śrīla Viśvanātha Cakravartī Ṭhākura, Śrī Rādha-vijaya by Baladeva Vidyābhūṣaṇa Prabhu and the many deities served by recent ācāryas—is not the same as the arcana performed by ordinary conditional souls. The difference between them is like that between heaven and hell.

Liberated personalities are able to realize the transcendental non-difference between the three forms of Bhagavān: His name, His deity form and His intrinsic form (svarūpa). Therefore, they are able to serve Him in an appropriate mood. But the conditioned souls, lacking such transcendental realization, must abide by the prescribed rules and regulations when performing deity worship.

Śrīla Purī Gosvāmī Mahārāja was fully renounced throughout his entire life. He always considered serving Śrīla Prabhupāda’s printing press, a service that was entrusted to him by Śrīla Prabhupāda himself, to be his primary objective. When the opportunity arose to perform other services, he would perform them with great sincerity, but he never developed such an attachment to them as he did to serving Śrīla Prabhupāda by publishing spiritual literature.

Śrīla Purī Gosvāmī Mahārāja never directed even a fraction of his energy toward intentionally collecting money, attracting followers, garnering recognition or acquiring land. He would always say, “A person is lead to that in which he invests his energy.”

As part of his daily deity worship, Śrīla Purī Gosvāmī Mahārāja would bathe the deities in water he personally fetched from the nearby Gaṅgā, offer Them bhoga and then perform āratī. When he would go out to collect bhikṣa (alms), Śrī Ānanda-līlā-maya Prabhu would serve the deities, and conversely, when Śrī Ānanda-līlā-maya Prabhu would collect bhikṣa, Śrīla Purī Gosvāmī Mahārāja would serve the deities.

Once, Guru Mahārāja sent me a letter when I was in Kolkata. He wrote, “To commemorate the appearance day of Śrīla Narottama dāsa Ṭhākura, Śrī Purī Mahārāja is arranging for a festival to be held at the Ananta-vāsudeva temple in Kālanā on Maghī-pūrṇimā (the full moon day in January-February). It would be good if you could assist him. I have also asked Śrī Kṛṣṇa-keśava Prabhu, Śrī Madhu-mathana Prabhu, Śrī Vinoda-bihārī Prabhu and others in Māyāpura to join the festivities.”

When I reached Kālanā one day before the festival, I saw that the devotees Guru Mahārāja had mentioned in his letter were already there. Also present were Dr. S.N. Ghoṣa and Dr. Navīna Rañjana Sena Gupta, both of whom were disciples of Śrīla Prabhupāda and residents of Kolkata. That evening, I asked Śrīla Purī Gosvāmī Mahārāja, “Śrīla Mahārāja, is something wrong? I noticed there is nothing to cook, nor are there any cooking utensils. There are not even flowers with which to decorate the temple for tomorrow’s festival. What has happened?”

Śrīla Purī Gosvāmī Mahārāja replied, “Śrī Ānanda-līlā-maya Prabhu never mentioned anything to me. I suppose these things will be managed somehow.”

Feeling dumbfounded, I thought, “Śrīla Mahārāja has invited so many people to this festival, but he is not the slightest bit worried that, as of yet, nothing has been arranged. Moreover, I do not understand why Śrīla Mahārāja has mentioned Śrī Ānanda-līlā-maya Prabhu’s name. To the best of my knowledge, Śrī Ānanda-līlā-maya Prabhu was never made responsible for arranging anything. Who knows what deep bhāva, what confidential mood Śrīla Purī Gosvāmī Mahārāja must be experiencing.” Although I tried, I was unable to ignore my concern. I asked Śrī Ānanda-līlā-maya Prabhu about the situation, but I was unconvinced by his reply. Thus, I returned to Śrīla Purī Gosvāmī Mahārāja and asked, “Mahārāja, when and from where are the ingredients for preparing bhoga to arrive?”

Śrīla Mahārāja replied,“I cannot say, but I have firm faith that by the will of Bhagavān, everything will be just fine.”

“Certainly,” I replied. I then asked, “Is it possible to borrow large pots and cooking utensils from someone nearby?”

He replied, “Śrī Prakṛti Bhūṣana Datta lives close by. He is the chairman of the Kālanā municipality and has many such items. You can ask him.”

Early the next morning, on the day of the festival, I went to the house of Śrī Prakṛti Bhūṣaṇa Datta and knocked on the door. When he sluggishly approached the entryway, I realized I had just woken him. I first offered my apologies and then explained the reason for my visit. Without asking any questions or saying anything, he called for his servant and gave him the keys to the room where the pots and utensils were kept. “Let him take whatever he needs,” he said.

After I brought all the necessary pots and utensils to the maṭha, all the devotees cleaned them. In the meantime, a couple of persons had brought a few meager ingredients for cooking bhoga, but the amount was far from sufficient. After I placed large pots of water on the stoves to boil, I sat back and waited for more ingredients to arrive. Within a very short time, people began to arrive one after another, like a line of ants, offering scores of items, like jaggery, sugar, rice, pulses, flour, vegetables, milk and curd.

Suddenly, there was no shortage at all; the maṭha appeared as if it were a grocery. Seeing the abundance, I was reminded of a verse from Bhagavad-gītā (9.22):

ananyāś cintayanto māṁ

ye janāḥ paryupāsate

teṣāṁ nityābhiyuktānāṁ

yoga-kṣemaṁ vahāmy aham

For those who are devoid of other desires, who are always absorbed in contemplating Me and who always worship Me, I personally carry their necessities and preserve what they presently have.

I considered myself fortunate to witness such a practical example of this verse manifest before me. My bliss knew no end.

Seeing that no one was available to cook for the festival, I gratefully accepted the responsibility and cooked under the guidance of Śrīpāda Kṛṣṇa-keśava Brahmacārī, who used to cook for Śrīla Prabhupāda. Never before had I cooked for so many people at one time. I cooked all the preparations ordered by Śrīla Purī Gosvāmī Mahārāja, and did not stop until everyone was fully satisfied. Lunch prasāda was served the entire afternoon until evening approached. Innumerable devotees honored that prasāda. Many of them even took some prasāda home with them, but still there was no scarcity. In fact, the remaining ingredients were so plentiful that they lasted an entire month. Even so, Śrīla Purī Gosvāmī Mahārāja was as indifferent toward saving those ingredients as he was toward collecting them from the start. He was genuinely unconcerned for the future, and appeared to be the embodiment of the following verse:

alabdhe vā vinaṣṭe vā


aviklava-matir bhūtvā

harim eva dhiyā smaret

Bhakti-rasāmṛta-sindhu (1.2.114)

Even if a practitioner of devotion is unable to obtain the necessities of life or if he loses something after obtaining it, he should remain untroubled and continue remembering Śrī Hari.

Organizing a festival after having first collected all the necessary items is not the same as organizing a festival without having collected anything in advance. One way or another, Bhagavān undoubtedly fulfills the desires of a surrendered devotee. By Śrīla Purī Gosvāmī Mahārāja’s mercy, I was able to attend this most memorable and distinctly unique festival and thereby, for the first time in my life, gain the opportunity to receive darśana of several deities, including Śrī Śrī Gaura-Nityānanda Prabhu served by Śrī Gaurīdāsa Paṇḍitajī; the deities established by Śrī Surya-kānta Sarakhela, the father of Śrīman Nityānanda Prabhu’s wives, Śrī Jāhnavā devī and Śrī Vasudhā devī; the tamarind tree associated with Śrī Caitanya Mahāprabhu’s pastimes; the deity of Śrī Nāma-brahma served by Śrī Bhagavān dāsa Bābājī Mahārāja; as well as a number of other worshipful deities and places in Kālanā.

I attended many festivals organized by Śrī Gopīnātha Gauḍīya Maṭha, the maṭha established by Śrīla Purī Gosvāmī Mahārāja, both while he was present in this world and after his disappearance, when his disciple Śrī Bhakti Bibudha Bodhāyana Mahārāja began organizing the festivals. I can say that although modern convenience has made it relatively easy to arrange extravagant festivals, I never again saw a festival as remarkable as the one I experienced in Kālanā, for which no prior arrangements were made. Śrīla Purī Gosvāmī Mahārāja’s transcendental glories manifested at that festival, and witnessing them firsthand left a deep impression on my heart.


Once, Śrīla Purī Gosvāmī Mahārāja asked me to write a report about the spiritual activities happening at the Gokula branch of Śrī Caitanya Gauḍīya Maṭha, where I was staying at the time. The report was to be published in Śrī Caitanya Gauḍīya Maṭha’s monthly magazine, Śrī Caitanya-vāṇī. Although I had no previous experience in composing articles for publication, I followed Śrīla Mahārāja’s instruction, considering it to be non-different from that of my Guru Mahārāja.

I sent my finalized report to him with a cover letter stating, “Śrīla Mahārāja-jī, although I have no prior journalistic experience, I have written this report to the best of my limited ability. Please accept whatever you deem adequate and reject the rest.” When the report was published in Śrī Caitanya-vāṇī, I noticed that he had published it exactly as I had sent it, with not a single word omitted or changed.

The next time I met with Śrīla Mahārāja, he told me, “Your writing was quite erudite. I did not find anything out of place or in need of editing, so I kept everything as it was.”

Hearing this reminded me of how Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī described Śrī Haridāsa Paṇḍita, the pūjārī of the Śrī Govinda-deva temple, in Śrī Caitanya-caritāmṛta (Ādi-līlā 8.62) by saying, “Vaiṣṇavera guṇa-grāhī, nā dekhaye doṣa— He accepted the good qualities of the Vaiṣṇavas and ignored their faults.” Śrīla Purī Gosvāmī Mahārāja’s conduct—not only in this instance, but throughout his life—served as proof that he too possessed this special quality of seeing only the positive attributes of others.


In earlier times during Ratha-yātrā, the festival management used to arrange a special area in front of the chariots where devotees could perform kīrtana without any disturbance; common people were not permitted to enter there. Once, while Gauḍīya Maṭha devotees were performing kīrtana in that area under the guidance of my Guru Mahārāja, the servants, or paṇḍās of Lord Jagannātha became so ecstatic by hearing the kīrtana that they lifted Guru Mahārāja on their shoulders and forcibly carried him onto the Lord’s chariot.

Meanwhile, absorbed in the mood experienced by the vraja-gopīs when they meet with Śrī Kṛṣṇa in Kurukṣetra, Śrīla Purī Gosvāmī Mahārāja was dancing and singing the following song in front of the chariot:

sei tô’ parāṇa-nātha pāinu ĵāhā lāgi’ madana-dahane jhuri’ genu

Śrī Caitanya-caritāmṛta (Madhya-līlā, 13.113)

Now I have gained the Lord of My life, in the absence of whom I was being burned by Cupid and was withering away.

While Śrīla Purī Gosvāmī Mahārāja was fully absorbed in singing this kīrtana, all the devotees around him also became immersed in the same mood of meeting and were feeling jubilant. A pickpocket used this opportunity to steal Śrīla Purī Gosvāmī Mahārāja’s wallet from his bag. Since most of the devotees were absorbed in the kīrtana, no one noticed except one of my godbrothers, Śrī Nārāyaṇa Brahmacārī (later known as Śrī Bhakti Prasāda Purī Mahārāja), who rushed forward and caught the pickpocket.

While restraining the thief, Śrī Nārāyaṇa Brahmacārī desperately tried to get the attention of Śrīla Purī Gosvāmī Mahārāja, but Śrīla Mahārāja was so absorbed in kīrtana that he didn’t pay any attention to his words. When Śrī Nārāyaṇa Brahmacārī tried more insistently, Śrīla Mahārāja suddenly became very upset and chastised him, “Why are you disturbing me? Let him take the money. Money will come and go, but the mood that we are experiencing at this moment may not come again.”

Among the people who witnessed this, who could truly understand Śrīla Purī Gosvāmī Mahārāja’s internal mood or the cause of his irritation? It is only when one is highly sincere and spiritually mature—or in other words, completely surrendered—that one will be able to even notice such a subtle thing, what to speak of understand it. Therefore, although a praṇayi-bhakta may be present before us, and though we may personally witness his conduct, we will be unable to recognize him until we become completely sincere and surrender ourselves to his will. Without sincerity and surrender, we will not realize that his activities are those of a mahā-bhāgavata, and not of an ordinary devotee.

It is only when we become truly sincere that a praṇayi-bhakta, out of his non-duplicitous mercy, reveals his true identity and exalted position. At such a time, we will be able to not only understand the conduct of the praṇayi- bhaktas, but also keep it in our mind and heart and preserve it by imbibing it in our lives. By the mercy of those elevated Vaiṣṇavas, we will be granted the vision to clearly understand the true form of their transcendental activities and the deep moods behind them.

There is no possibility that praṇayi- bhaktas will manifest their mercy in a place where a fault in surrender is present. In the absence of their mercy, we will remain unable to recognize such advanced personalities, and because of this, we will at times misconstrue their conduct as being improper.

mahat-kṛpā binā kona karme ‘bhakti’ naya

kṛṣṇa-bhakti dūre rahu, saṁsāra nahe kṣaya

Śrī Caitanya-caritāmṛta (Madhya-līlā 22.51)

One cannot attain bhakti without the mercy of a great devotee. What to speak of kṛṣṇa- bhakti, one cannot even be relieved from the bondage of material existence.